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Family Code amendment passed in silence, may disadvantage women
By ANNIE RUTH SABANGAN, GMANews.TV
MORE FILIPINOS WANT TO END MARRIAGE
MANILA, Philippines - Lovers are supposed to share "one body, one heart, one soul" — and whatever wealth they acquire before getting married. Some lawmakers, however, seem to believe in sharing only the body, the heart and the soul — not the wealth. At the House of Representatives, lawmakers are preparing a measure that would dissolve a law that mandates a husband or a wife to share his or her wealth to his or her partner. The proposed measure would allow a spouse to keep what he or she reaped before saying "I do." House Bill 2420 or the Act Amending Article 75 of the Family Code of the Philippines was passed unnoticed, like most measures changing the names of streets and schools. On February 5, 2008, the day before the ouster of Jose de Venecia Jr as Speaker, lawmakers passed the measure. "We had two to three committee hearings before it was approved, and nobody opposed its passage," said Cebu Representative Pablo Garcia, the bill's author. HB 2420 was a two-page, seemingly harmless, proposal. "We're just going back to our tradition on property relations in marriage," Garcia said. The lawmaker proposed to revert to the "conjugal partnership of gains" system that ruled the lives of married couples before 1988. Under the set-up, a spouse has no right over the property that his or her partner obtained prior to the wedding. He or she is only entitled to the assets that his or her partner acquired since the start of the marriage. For example, if Juan inherited a 100-hectare land from his parents before getting married to Maria, Maria would have no right over Juan's landholding. If Maria bought a car or a house before getting married to Juan, Juan would have no right over these, too. The set-up was changed to the "system of absolute community of property relations in marriage" when the Family Code took effect on August 3, 1988. The "rule on absolute community" entitles the spouse to equal rights over the property acquired by the husband or the wife before and during the marriage. Former Chief Justice Artemio Panganiban described the "absolute community regime" as the "marital ring" of legal sharing. Panganiban, in a newspaper article, said: "Unless – prior to the wedding – the parties enter into a written marriage settlement, the absolute community regime takes effect immediately, even if the titles to the assets are registered in the name of one spouse only." "Accordingly, land, condominiums, cars, computers, and jewelry of each of the spouses automatically become communal...Neither spouse may sell, mortgage, or give away any communal asset without the consent of the other," he added. Garcia, however, said the absolute community regime defies "the long accepted system of conjugal partnership of gains." Prior to the Family Code, a spouse had no right over the property that his or her partner acquired before marriage. The Spanish Civil Code, which was enforced from 1889 to 1950, and the new Civil Code, which was in effect from 1950 to 1986, both mandated the conjugal partnership of gains. Garcia also said he favors the retention of a spouse's exclusive rights because it is consistent with the law of succession. "When property is inherited from a descendant, that asset is reserved for the family of the propertied spouse," the lawmaker said. "Under the absolute community rule, the property line between a child and his or her parents is cut once that child marries," he added. Removing the spouse's right over the property that his or her partner acquired before marriage is allowed through a prenuptial agreement. But Garcia said it is still "not acceptable" for most Filipinos. - ARCS, GMANews.TV
Divorce Magazine.com listed countries where percentage of divorce is high.
Sweden | 54.9% |
Belarus | 52.9% |
Finland - | 51.2% |
Luxembourg | 47.4% |
Estonia | 46.7% |
Australia | 46% |
United States | 45.8% |
Denmark | 44.5% |
Belgium | 44% |
Austria | 43.4% |
Czech Republic | 43.3% |
Russia | 43.3% |
United Kingdom | 42.6% |
Norway | 40.4% |
Ukraine | 40% |
THE INVISIBLE WOMEN
Marilyn Waring of New Zealand criticized the use of GNP and GDP as economic indicators, which were institutionalized through the UN System of National Accounts. She said the GNP and the GDP excluded women's work (other unpaid work and things that have only use-value and not exchange value) in measures of economic progress. The UN Platform for Action Committee Monitoba gives examples on how the UNSNA unfairly values work, activities, and resources: Things of economic value: Women's bodies when used in media advertising; trees that are cut down; the tobacco industry; arms and missile production; the weight loss industry; crime, the court system, and imprisonment; prostitution; illness, clinics, and hospitals; death and the funeral business; rebuilding countries after natural disasters or terrorist attacks; war; and oil spills. Things without economic value: A mother's contribution to the birthing process; caring for own children; doing own dishes and laundry; hunting, vegetables grown in own garden and eaten by family; hunting, fishing, and trapping own food; beauty (except if it's for sale in an art piece); health; rivers and forests (when they're not being harnessed for economic gain). In a study presented in the December 2007 Global Forum on Gender Statistics in Italy, the National Statistical Coordination Board (NSCB) said unpaid work adds 66.2 percent in the Philippines' GDP. It also said that 59.6 percent of the total hours of unpaid work are done by women. In another study, NSCB secretary general Romulo A. Virola cited results of time-use surveys from 1979 to 2000 showing that "women's unpaid housework is greater than (that of) men." In the 1979 time-use survey, it was found out that single women performed unpaid work of 3.04 hours per day or almost twice as long as the unpaid 1.71 hours done by their male counterparts. The 1979 survey said married women were in a "more disparate" situation. Their daily unpaid work of 7.93 hours was thrice as much as the 2.63 hours of unpaid work by their male counterparts. The gap in unpaid work between women and men became wider in the 1985 to 1990 survey. Women's unpaid work of 6.57 hours per day was almost four times longer than men's 1.87 hours. Virola said there was an "observed improvement" in the 2000 survey "when the ratio of unpaid work of women to men went below two hours." - ARCS, GMANews.TV
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